What
is Ecstatic Ritual?
A
Short Introduction
© Moira H. Scott
Many of today’s ritual styles adhere to a ‘controlled’ format.
The circle is cast, purified, the elemental quarters are called and deity is
invited. The structure is methodical and rhythmic but it is not ‘ecstatic’.
This does not mean, however, that ecstasy cannot be achieved in rituals such as
this, however, as the energy is raised differently.
Before the controlled ritual format was perfected, human beings
celebrated in a myriad of ways. Energy
was raised through drumming, dancing, consuming alcohol and the ingestion or
application of psycho-tropic drugs*, to name a few. Used singly or in any combination, these
stimuli assisted the individual in his or her ability to raise energy and to
free themselves of the bonds of the ‘rational’ world.
Irrationality, hypnosis and trance states are key elements to
ecstatic ritual, but they are by no means the only aspects. During invocatory rites when deity is present
and fully manifested, ritual structure cannot and should not be tightly
controlled. Deity will direct the energy of the ritual; therefore it is
imperative that the participants be in tune with his or her wants, needs and
desires.
Understanding that the term ‘drunkenness’ has many meanings is a
good foundation for comprehending the ecstatic ritual experience. One can be
‘drunk’ with joy… overcome with the energies that characterize the deity that
is called. Primarily, this experience
can be rather unnerving. For those of us who are used to being in control, it
is a humbling and somewhat daunting experience to have such carefully
maintained control removed.
Goddesses such as Hathor for example, have jubilant aspects. It
is in their very nature to be joyful, to dance and to sing; at the very least,
they expect that of those who have come to pay them homage. Dancing, sharing
wine, food, singing, drumming are all appreciated forms of participation. They
involve risk –the risk to let go of the bonds of ‘decorum’ and release one’s
self into the heart of the deity’s energy. The freeing of the soul and the self
can be achieved by taking such risks.
It should be noted and remembered that passive participation
will not help the attendee achieve ecstasy. While many of us who were raised in
a Judeo-Christian environment are used to being observers in ritual, individuals participating in ecstatic rites
for the first time may find it
difficult, with the difficulty being finding the courage and the willingness to
let go an to involve one’s self with the energies of the rite.
During an ecstatic rite, one does not need external ‘permission’
to actively participate
- only one’s own ‘permission’ is need and wanted to take that
first step.
Here it must be said that the ritual will be contained within
the sacred space of the temple and will not be permitted to spill over to other
parts of the building. Those who wish to ‘take a break’ may leave the temple
proper and go into the other designated areas of the building. Those who may be experiencing some difficulty
need only to ask the one of the Priesthood conducting the ritual. They are
there to assist.
Any other groups wishing to hold rituals of this type should
keep in mind these safety rules and are advised to adapt them to suit their
specific temple space and group membership.
Research. Familiarizing one’s self
with the deity to be called ahead of time can make a world of difference.
Understanding the culture, the music, the food, for example can help you set
the mood before you step inside the temple.
Such preparation will help you immerse yourself in the energy raised.
Meditating with an image of the deity and lighting an
appropriate coloured candle to help set the mood is
one good method. A ritual bath with the
candle and incense will also assist you in gaining your personal awareness of
the God or Goddess prior to the rite. It is also important to remember that
fear is a great inhibitor. Trust in the fact that the priesthood conducting the
ritual have prepared the rite so as to make it
enjoyable for both the deity and the participants.
Is highly personal but it will be cathartic. There are no words
to describe the experience of being able to come face to face with a deity
within his or her own environment. How much you participate and in what fashion
is left to your discretion but the results are relative. The more you give of
yourself, the more you will receive both during the rite and after.
* Though this essay mentions the
use of psycho-tropic drugs as one historically accurate method of achieving ecstasy
in ritual, it must be said that it is NOT the position of The House of the Blue
Nile to condone such use nor do we expect that anyone else who has read this
short essay to believe that the use of such drugs is a necessary part of any
ecstatic ritual.